christianity – julie vieira

Monday after Epiphany
Lectionary: 212

1 John 3:22–4:6
Psalm 2:7bc-8, 10-12a
Matthew 4:12-17,23-25

Possessed. Lunatics. Paralytics.

These three words caught me as I prayed with today’s readings.

Like many of us, I am very sensitive to the use of language and how words can hurt, especially when they are used to dismiss the experience of others.

Matthew was intentional about using these words for he wanted to show that it was the people who were treated as outcasts – demonized, ridiculed, diseased, crazy, and just plain unworthy – that were among the people who not only heard but could take to heart the person and message of Jesus.

It is among the possessed, lunatics and paralytics that Jesus drew close. In Matthew’s account, Jesus doesn’t interview them ahead of time to assess their worthiness or to judge their supposed deviance. He knows what it’s like to be disregarded and pushed out just because of who he is. Jesus makes no moral judgements about the people as a condition of loving them. He just draws close in love and heals them. Jesus pays no heed to the accusations of others about them. Who knows? There could have been legitimate transgressions or concerns and there could also have been trumped up charges, fake news or plain old fear because these people were different from what was considered “normal”. Jesus did not judge. Before him were people whom he would not separate himself from.

Possessed. Lunatics. Paralytics.

Life was rough for them. The minority population always struggles in the majority. It’s hard enough to be different for whatever reason, it’s even harder living in a world that deals harshly with anything and anyone who doesn’t fit. We Christians and religious do our best to follow Jesus in embracing everyone, including those who are different. But sometimes our language and actions bely our own fear of those who are different. They may be subtle microaggressions or fully intentional acts that discriminate and hurt.

What I love about this passage is that Jesus indiscriminately lets the people come to him.

They brought to him all who were sick with various diseases and racked with pain, those who were possessed, lunatics, and paralytics, and he cured them. (Matthew 4:24)

He cured them. He cured them all. And many became his dear friends and followers.

It must have felt nice for persons who had suffered marginalization to find a place where they felt at home, loved, and on a mission they cared about. Maybe they were still using their crutches or had occasional meltdowns or had to struggle to cope with their demons. But they were there. Side by side with Jesus.

It takes me back to our first reading where each of us is address as Beloved. Perhaps this should always be where we begin any encounter with the other. Not the things we fear about them – possessed, lunatics, paralytics – but who they most truly are. Beloved.

image : “Maa ootab” (The earth is waiting) by Herald Eelma, Estonia 1964

Memorial of Saint Frances Xavier Cabrini, Virgin
Lectionary: 493

Titus 3:1-7
Psalm 23:1-6
Luke 17:11-19

I can’t say that I am particularly enamored of first reading today. The first verse reminding the people “to be under the control of magistrates and authorities, to be obedient” struck a raw nerve with me particularly in light of how much we as a country have wrestled with what kind of leader we want and how we expect our government to serve “we the people”.

The author of the letter to Titus has a thing for keeping the peace in terms of the law and the household. The author, who wrote in the Apostle Paul’s name, insists that everyone play their part and dutifully fulfill their roles and responsibilities. This is not necessarily a bad thing, but it becomes a problem when those roles and responsibilities are shaped by an ideology that grants some people their full human dignity while simultaneously denying it for others.

Though a member of the Christian community, the author of the letter to Titus sometimes reflects more the society around him, than the life of following Jesus the Christ. This particular section of his letter comes on the heels of his exhortations to “older women” that they be

reverent in their behavior, not slanderers, not addicted to drink, teaching what is good so that they may train younger women to love their husbands and children, to be self-controlled, chaste, good homemakers under the control of their husbands, so that the word of God may not be discredited. (Titus 2:3-5)

“Duties for older and younger men are stated, but their duties are not connected to the household: their behavior to their wives and children is not mentioned.” (Joanna Dewey, “Titus” in Women’s Bible Commentary, 604) Similarly, while slaves are exhorted to obey their masters, there is no mention of the responsibilities of the masters in how to treat people who are enslaved. (Titus 2:9-10)

On the one hand, I can’t blame the author of Titus for reaffirming the status quo. Nobody wants mayhem. Nobody wants mass chaos. (The author doesn’t yet see how the status quo is also responsible for dehumanizing women and enslaved persons.)

On the other hand, the author of Titus knows better. He’s the same guy who eloquently calls people to “be peaceable, considerate, exercising all graciousness toward everyone.” And it is Titus who recognizes that we know how to be this way because of the mercy, “kindness and generous love of God”. (3:4-5)

In the new Christian communities, not only women and enslaved persons but lepers, strangers and other “normal candidates” for discrimination are given their full dignity and respect, at least as much as could be expressed at that time and place in history. Christians saw in Jesus the mercy, kindness and generous love of God extended to everyone. They also saw in Jesus one who did not discriminate based on gender, religion, age, politics, or cultural or social norms.

Reading between the lines, we see in the author of Titus a person still very much struggling to work out how everything fits together how to integrate his newfound life in Jesus and his teachings in a world that looked at values, roles and responsibilities, leadership, governance, and human dignity from a very different framework. Further, as a Christian leader, the author of Titus likely felt under pressure to conform to “the control of magistrates and authorities” so as not to cause waves for the newly-established Christian community.

His struggle was real.

And our struggle today is real too.

We live in a nation that is divided, vehemently divided. And some of our “magistrates and authorities” – as well as anyone with a fancy enough soap box – are weaponizing that divide and turning kin against one another.

We’ve got to sidestep this weaponization and not give into making enemies of our own kin, even in the name of the gospel. What do we choose to say, to do about the politics of our time from our rootedness in the mercy, kindness and generous love of God? How do we align ourselves with those who are discriminated against today (which may likely be ourselves) and at the same time reach out peaceably to our kin who would believe differently? How do we know when to angrily overturn the tables or turn the other cheek?

This is a time for deep discernment, my friends, personally and together as a community of faith.

There is work to be done.

As Jesus says to the Samaritan who was made clean from leprosy in today’s Gospel (Luke 17:19)

“Stand up and go;
your faith has saved you.”

image : adapted from Santiago Gaughan / The Cougar

Tag: christianity

possessed. lunatics. paralytics.

do not give into the weaponization of division